{{Books of the Old Testament}} {{Books of Nevi'im}}

The '''Book of Amos''' is one of the books of the [[Nevi'im]] (Hebrew: "prophets") and of the Christian [[Old Testament]]. Amos is one of the [[minor prophet|minor prophets]].

Amos was the first biblical prophet whose words were recorded in a book, an older contemporary of Hoseah and Isaiah.<ref name ="Harris">[[Stephen L Harris|Harris, Stephen L.]], Understanding the Bible. Palo Alto: Mayfield. 1985.</ref> He was active ''c'' 750 BC during the reign of Jeroboam II.<ref name ="Harris">[[Stephen L Harris|Harris, Stephen L.]], Understanding the Bible. Palo Alto: Mayfield. 1985.</ref> He lived and prophesied in the northern kingdom of Judah.<ref name ="Harris">[[Stephen L Harris|Harris, Stephen L.]], Understanding the Bible. Palo Alto: Mayfield. 1985.</ref> His major themes of social justice, God's omnipotence, and divine judgment became became staples of prophecy.<ref name ="Harris">[[Stephen L Harris|Harris, Stephen L.]], Understanding the Bible. Palo Alto: Mayfield. 1985.</ref>

Without dispute, the Book of Amos has been accepted as canonical by Jews, the Eastern Orthodox, Roman Catholics, and Protestants.

==Authorship==
{{main|Amos (prophet)}}
'''[[Amos (prophet)|Amos]]''' was a [[prophet]] during the reign of Jeroboam ben Joash ([[Jeroboam II]]), ruler of [[Israel]] from 793 BCE to 753 BCE, and the reign of Uzziah, King of [[Kingdom of Judah|Judah]], at a time when both kingdoms (Israel in the North and Judah in the South) were peaking in prosperity. He was a contemporary of the prophet [[Hosea]], but likely preceded him. Many of the earlier accounts of prophets found in the [[Old Testament]] are found within the context of other accounts of Israel's history. Amos, however, is the first prophet whose name also serves as the title of the corresponding biblical book in which his story is found.

==Time when written==
Most scholars believe that [[Amos (prophet)|Amos]] gave his message in the autumn of 750 BCE or 749 BCE It is generally understood that his preaching at [[Bethel]] lasted only a single day at the least and a few days at the most. Leading up to this time, Assyrian armies battled against [[Damascus]] for a number of years, which greatly diminished Syria's threat to [[Israel]]. As a result of the fighting amongst its neighbors, Israel had the benefit of increasing its borders almost to those of the time of [[David (biblical king)|David]] and [[Solomon]].

It should also be noted that Amos preached about two years before a very large earthquake, and made reference to it twice in his book. [[Zechariah (Hebrew prophet)|Zechariah]] remembers this earthquake over 200 years later ({{bibleref|Zech|14:5}}).

==Place where written==
Some scholars believe that [[Amos (prophet)|Amos]]' message was recorded after he delivered it to the Northern Kingdom, upon returning to his southern homeland of [[Tekoa (Biblical)|Tekoa]], a town eight kilometres south of [[Bethlehem]]. It is mentioned many times in the [[Old Testament]] ([[Joshua]] 15:39, [[2 Samuel]] 14:9 and 23:26, [[1 Chronicles]] 11:28). [[Rehoboam]] is reported to have fortified Tekoa along with other cities in [[Kingdom of Judah|Judah]] in [[2 Chronicles]] 11:5-6.

There are some differing opinions as to the location of the Tekoa Amos was presumably from. It is believed by most that Amos was a southern farmer, called by [[God]] to deliver his prophetic message in the North. However, some believe that Amos was actually from a Tekoa in the North, near [[Galilee]], but this is most likely not true. They believe that it is more probable that Amos was from the North because it has conditions more suitable for the cultivation of sycamore figs than the Tekoa of the South. Sycamore figs grow at a low elevation, lower than the Tekoa of Judah, which is at a relatively high elevation of 850 metres (overlooking both [[Jerusalem]] and [[Bethlehem]]). Others have discredited the theory about the Galilean Tekoa, citing that the difference in elevation between the two locations is not significant. Scholars in support of the idea of Amos being from the North also say it makes more sense because of Amaziah's accusation of conspiracy in chapter seven, verse 10. A conspirator, they argue, is more likely to be a national.

Two other opinions of where Amos' writings were recorded deserve mention. They are that 1) disciples of Amos followed him and recorded his message and 2) that someone in his audience in the North recorded his message.

==Purpose==
The Book of Amos is set in a time when the people of [[Israel]] have reached a low point in their devotion to [[Yahweh]] - the people have become greedy and have stopped following and adhering to their values. The wealthy elite are becoming rich at the expense of others. Peasant farmers who once practiced subsistence farming are being forced to farm what is best for foreign trade, mostly wine and oil.

Yahweh speaks to Amos, a farmer and herder, and tells him to go to [[Samaria]], the capital of the Northern kingdom. Through Amos, Yahweh tells the people that he is going to judge Israel for its sins, and it will be a foreign nation that will enact his judgment.

The people understand judgment as the coming of "the Day of the Lord." "The Day of the Lord" was widely celebrated and highly anticipated by the followers of Yahweh. However, Amos came to tell the people that "the Day of the Lord" was coming soon and that it meant divine judgment and justice for their own iniquity.

==Themes==
Many scholars break the book of Amos up into three sections. Chapters one and two look at the nations surrounding [[Israel]] and then Israel itself through a moral/ethical filter. Chapters three to six are a collection of verses that look more specifically at Israel's transgressions. Chapters seven to nine include visions that [[Yahweh]] gave Amos as well as Amaziah's rebuke of the prophet. The last section of the book (7:1 to 9:8), commonly referred to as the Book of Visions, contains the only narrative section.
In the first two visions, [[Amos (prophet)|Amos]] is able to convince Yahweh not to act out the scenes of discipline presented to him. The ideas of discipline and justice, although not enacted here, correspond to the central message in what some refer to as the Book of Woes (5:1 to 6:14). This message can be seen most clearly in verse 24 of chapter five. The plagues in the preceding chapter, chapter four, were supposed to be seen as acts of discipline that turned Israel back to Yahweh. However, the people did not interpret the acts this way and the discipline turned into judgment for the people's disobedience. In the second set of visions (7:7-9), there is no intercession by Amos and Yahweh says that he "will never pass by them again." The plight of Israel has become hopeless. [[God]] will not hold back judgment because Israel refuses to listen to the prophets and even goes so far as to try to silence them (2:12, 3:8, 7:10-17).

The central idea of the book of Amos according to most scholars is that Yahweh puts his people on the same level as the nations that surround it -- Yahweh expects the same morality of them all. As it is with all nations that rise up against the kingdom of Yahweh, even Israel and Judah will not be exempt from the judgment of Yahweh because of their idolatry and unjust ways. The nation that represents Yahweh must be made pure of anything or anyone that profanes the name of Yahweh. Yahweh's name must be exalted.

Other major themes in the book of Amos include: social justice and concern for the disadvantaged; the idea that Israel's [[covenant]] with Yahweh did not exempt them from his standards of morality; Yahweh is [[God]] of all nations; Yahweh is judge of all nations; Yahweh is God of moral righteousness; Yahweh made all people; Yahweh elected Israel and then redeemed Israel so that he would be known throughout the world; election by Yahweh means that those elected are responsible to live according to the purposes clearly outlined to them in the law; Yahweh will only destroy the unjust and a remnant will remain and; Yahweh is free to judge, redeem and act as savior to Israel.

==References==
<references/>

==Sources==
* Bulkeley, Tim ''Amos: Hypertext Bible Commentary''. Auckland: Hypertext Bible, 2005. [[http://hypertextbible.org/amos/amos/index.htm Amos: Hypertext Bible Commentary]]
* Carroll R., M. Daniel ''Amos: The Prophet and His Oracles''. Louisville: Westminster John Knox Press, 2002.
* Coote, Robert B. ''Amos Among the Prophets: Composition and Theology''. Philadelphia: Fortress Press, 1981.
* Doorly, William J. ''Prophet of Justice: Understanding the Book of Amos''. New York: Paulist Press 1989.
* Easton's Bible Dictionary, 1897.
* Hasel, Gerhard F. ''Understanding the Book of Amos: Basic Issues in Current Interpretations''. Grand Rapids: Baker Book House, 1991.
* Haynes, John H. ''Amos the Eighth Century Prophet: His Times and His Preaching''. Nashville: Abingdon Press, 1988.
* Keil, C.F. et al. ''Commentary on the Old Testament in Ten Volumes''. Grand Rapids: William B. Eerdmans, 1986.
* LaSor, William Sanford et al. ''Old Testament Survey: the Message, Form, and Background of the Old Testament''. Grand Rapids: William B. Eerdmans, 1996.
* Metzger, Bruce M. et al. ''The Oxford Companion to the Bible''. New York: Oxford University Press, 1993.
* Möller, Karl. ''A Prophet in Debate: The Rhetoric of Persuasion in the Book of Amos''. London: Sheffield Academic Press, 2003.

==External links==
Online translations of ''Book of Amos'':

*[[Judaism|Jewish]] translations:
**[http://www.chabad.org/article.asp?aid=15760 Amos (Judaica Press)] translation with [[Rashi]]'s commentary at [[Chabad.org]]

*[[Christian]] translations:
**[http://www.gospelhall.org/bible/bible.php?passage=Amos+1&ver1=esv ''Online Bible'' at GospelHall.org] (English Standard Version)
** [http://www.anova.org/sev/htm/hb/30_amos.htm ''Amos'' at The Great Books] (New Revised Standard Version)
** [[s:Bible, King James, Amos|''Amos'' at Wikisource]] (Authorised King James Version)

* [http://www.nicholaswhyte.info/Bible/amos.htm Nicholas Whyte on Amos]

{{DEFAULTSORT:Amos}}
[[Category:Minor Prophets]]
[[Category:Books of the Hebrew Bible]]
[[Category:Year of work unknown]]

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[[cs:Kniha Ámos]]
[[de:Buch Amos]]
[[es:Libro de Amós]]
[[fr:Livre d'Amos]]
[[ko:아모스 (구약성서)]]
[[id:Kitab Amos]]
[[it:Libro di Amos]]
[[jv:Amos]]
[[ml:ആമോസിന്റെ പുസ്തകം]]
[[nl:Amos (boek)]]
[[ja:アモス書]]
[[pl:Księga Amosa]]
[[pt:Livro de Amós]]
[[sm:O le tusi a le Perofeta o Amosa]]
[[fi:Aamoksen kirja]]
[[zh:阿摩司書]]